Devi Mahatmyam
Traditionally the ‘Devi Mahatmyam’ is
a portion of the Markandeya Mahapurana
The Devi Mahatmya is variously known
as Sri Durga Saptashati, Sri Chandi or Saptashati. It is referred to as
Saptashati as it comprises of seven hundred mantras. It is more popularly known
as Chandi because it describes the glory of the Goddess as Chandika, the
terrible. Like the god Rudra, the Goddess too has two forms- a malevolent form
and another benevolent form. In Her terrible form She destroys the evil demons.
Yet in Her destruction, one can see the light of a resplendent regeneration too.
This resplendent and benevolent form is Her compassionate form as the Mother of
the Universe. Among the sacred texts that laud the glory of the Mother, Lalita
sahasranamam and Devi Mahatmyamare most popular. Both are considered to be
extremely auspicious and powerful as tools of transformation. Both can be
recited daily. Whilst Lalita sahasranamam describes the victory of the Goddess
over Bhandasura, the Devi Mahatmyam describes the victory of the Goddess over
the asuras Madhu-Kaitabha, Mahishasura and Shumbha-Nishumbha.
‘Devi Mahatmyam’ literally means
‘Glory of the Goddess’. Simply put the word ‘Devi’ means ‘Goddess’. While the word
‘devi’ may be used to refer to any goddess, here it is used to denote the
Supreme Goddess adored as the Divine Mother of the entire universe. The Devi
mahatmyam is a highly occult text. “Only those who have inner eyes will
perceive the hidden truths; others know not”. It is held that Markandeya the
seer of this myth had seen the ever-existent glory of the goddess with the
inner eye. Sri Bhaskararaya named his commentary on the Devi Mahatmyam as ‘Guptavati’
thus denoting the hidden and highly occult nature of Devi mahatmyam.
The Meru tantra proclaims that even
Vishnu knows only three-quarters of the inner sense, Brahma knows half, Vyasa
knows only a quarter while others know only a fraction of the
true significance of the Devi mahatmyam. Part myth and part philosophy, the
text addresses some very important existential questions that have plagued
mankind since time immemorial. Whilst its stories can be taken as metaphors
relating to our own psycho-spiritual landscape as well the challenges we face in life,
there isn’t a single approach to the Devi Mahatmyam or the Chandi. The various
hymns to the Goddess in theDevi Mahatmyam inspire us to devotion for the
personal forms of God as Mother while “its deeper, philosophical and esoteric
interpretation leads us to the realization of God as the impersonal supreme
reality”.
(to be contd…..)